Orange Shirt Day - September 30

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Orange Shirt Day - September 30

Reconciliation Day in B.C.: How should the day be spent?

Whether attending a public event or and deepening private reflections, British Columbians are planning to commemorate their first National Day for Truth and Reconciliation.

Denise Ryan

 

 "When I was a kid, I felt completely insignificant. As an Indigenous person, I didn't see my reality reflected in arts, in culture, or in literature. I'm hoping these two days, Orange Shirt Day and the National Day for Truth and Reconciliation, will give Indigenous youth a chance to see that they are important."

Cree author Darrel McLeod: "When I was a kid, I felt completely insignificant. As an Indigenous person, I didn't see my reality reflected in arts, in culture, or in literature. I'm hoping these two days, Orange Shirt Day and the National Day for Truth and Reconciliation, will give Indigenous youth a chance to see that they are important." PHOTO BY NICK PROCAYLO /PNG

For Cree author Darrel McLeod, this Thursday will be a day of remembrance and reflection.

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Thousands of orange ribbons to be placed at Vancouver Art Gallery for Truth and Reconciliation day

Each orange ribbon is to represent each Indigenous child who lost their lives in Canada’s residential schools

about an hour ago By: Cameron Thomson

Orange ribbon stock

Thousands of orange ribbons are to be placed at the Vancouver Art Gallery on Sept. 29 to represent the Indigenous lives lost in Canada’s residential schools.ThitareeSarmkasat

Soon the grounds of the Vancouver Art Gallery will be covered in thousands of orange ribbons, each representing the unmarked grave of an Indigenous child.

Tamara Bell, a seventh-generation Haida matriarch and inter-generational survivor of Canada’s residential school system is the artist behind the ceremony. Taking place this Wednesday, (Sept. 29) at the South Side of the Vancouver Art Gallery, Bell was inspired to organize the ceremony by Canada’s upcoming National Day for Truth and Reconciliation. 

Bell is also the artist responsible for the bright orange "Every child matters" mural on Commercial Drive created earlier this year.

 

 

https://www.vancouverisawesome.com/local-news/thousands-of-orange-ribbon...

NDPP

Canada continues to try to simply put more and more lipstick on this settler-colonialist pig.

#DECOLONIZE #LANDBACK

NorthReport

Truth? Reconciliation? Find Meaning in These Indigenous Voices

Let this be a day when non-Indigenous people listen and absorb. Ten readings.

TruthAndReconciliationBentwoodBoxCarvedCoastSalishArtistLukeMarston.jpeg

The Truth and Reconciliation Commission’s bentwood box, carved by Coast Salish artist Luke Marston, is a tribute to survivors. Image via Eyesplash from Flickr, Creative Commons license CC BY-NC-ND 2.0.

 

 

 

 

https://thetyee.ca/Culture/2021/09/29/Truth-Reconciliation-Find-Meaning-...

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kropotkin1951

This "ad" came into my e-mail this morning. I think it sums up much of what I think on this day. Without land there is no life. The truth is while we continue to steal land and resources there can be no reconciliation only a once a year day where settlers can assuage their guilt and feel good about our country.

DECOLONIZATION IS NOT A HOLIDAY

Today, September 30th, is the inaugural National Day for Truth and Reconciliation in Canada, a holiday created by the federal government earlier this year.

While the day is not designated as a provincial public holiday in Ontario and several other provinces, meaning it is not a mandated day off work, Between the Lines will close on the 30th, so that staff can take the day off to reflect on our role in undoing the ongoing harms of colonialism and to act in solidarity with Indigenous Peoples.

While we expect that most government-run events on the day will focus on the past, we want to remember that the process of colonization—at its core a process of dispossession—continues today. It did not start or stop with the horrific residential schools. Those schools were part of a centuries-long process to destroy Indigenous cultures and clear the land for exploitation by settler capitalists. 

A day for Truth and Reconciliation is a good gesture, but the work of decolonization needs to happen all year, every year. Decolonization is not a holiday.

Today, land theft continues through resource extraction and real estate grabs. Colonialism continues with the theft of Indigenous children through the child welfare system, through forced sterilizations, and through the ongoing genocide of Missing and Murdered Indigenous Women, Girls and Two Spirit People (MMIW2S).

While settler governments apologize for the brutal past one moment, they continue attacking Indigenous Peoples the next.

But if we look around, there is so much inspiring decolonizing work being done, led by Indigenous Peoples.

For one, Indigenous media-makers, including writers, are finally getting the recognition they deserve, telling stories that have long been ignored in dominant settler culture. There is no longer any excuse to say you don't know of Indigenous media-makers. Listen to their music, read their books, watch their documentaries, subscribe to their podcasts, and buy their art.

We also draw immense inspiration from Indigenous Peoples defending their land. While the colonial state, at the behest of profit-seeking companies and investors, tries to clear Indigenous Peoples from their land, people in those communities push back. For settlers, it is essential in this process of decolonization (or reconciliation, or whatever term you want to use) to be in solidarity with Indigenous Peoples in these struggles.

Support the Mi’kmaq fishers as they are persecuted by the Department of Fisheries and Oceans. Support the Tiny House Warriors as the RCMP criminalizes them for living in the path of the TMX pipeline. Support those at Fairy Creek blocking old-growth logging. Support the Wet'suwet'en who just evicted the CGL pipeline company from their lands and are now facing violence from the RCMP. Support the Algonquins who are protecting their territory and the moose from over-hunting. Support the Cree who are trying to stop the pillaging of their lands in northern Saskatchewan for peat moss. Support the Haudenosaunee defending their land from real estate development at 1492 Land Back Lane near Caledonia, ON. Support Asubpeeschoseewagong (Grassy Narrows) in their decades-long fight to have mercury contamination in their river cleaned up, and against logging.

We encourage you to find inspiration for your own decolonizing efforts from Indigenous writers and leaders. Here, we suggest two of our most popular Indigenous history and politics books, which give a solid foundation to understanding Canada's long, ongoing process of colonial dispossession, and what fighting back can look like.

Between the Lines will donate the proceeds from all sales on our web store on September 30 to 1492 Land Back Lane.

Unsettling Canada

A National Wake-Up Call

By Arthur Manuel and Grand Chief Ronald M. Derrickson

Unsettling Canada tells a captivating narrative of activism, identity, and lived experience, tracing Indigenous rights and land claims struggles in this country between the 1960s and 2000s. Manuel and Derrickson engage with the history of political activism as insiders.” – The Canadian Historical Association Aboriginal History Prize Jury

Brotherhood to Nationhood

George Manuel and the Making of the Modern Indian Movement

Second edition

By Peter McFarlane and Doreen Manuel

“Brotherhood to Nationhood is a necessary and critical book to read for anyone, Indigenous and non-Indigenous, who is interested in the life of George Manuel, one of the greatest contemporary Indigenous leaders in Canada and internationally.” – Russ Diabo

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Truth and Wreckonciliation

 Minister of Crown-Indigenous Relations/Twitter

Canada does not address First Nation concerns when the federal government or any other agency speaks of "reconciliation." I have coined the term "Wreckonciliation" which is what Canada proposes in its one-sided attempts to rectify historic wrongs.

As a colonial state, Canada lacks a true understanding of First Nation peoples. When claiming it is listening to First Nations, Canada prefers to hear only the select few voices of those whom support its mainstream agenda.

Canada refuses to undertake the necessary work that involves listening at the grassroots level and hearing the varied voices that make up First Nations across this land. Canada has been using a well thought-out strategy to paint a picture of Indians asking for handouts when in fact Canada is obligated by their own laws to honour historic undertakings.

Canada's knowing duplicity brings greater harms to the First Nation peoples and continues to perpetuate the genocidal saga that has become the First Nation legacy in this land.

For example, the rush to pass Bill C-15, the "recognition" of the United Nations Declaration on the Rights of Indigenous Peoples, did not consult groupings within the Indigenous peoples' definition (First Nations, Inuit, Métis). Instead, Canada rushed blindly forward with a cookie-cutter approach that uses the same definition for all Indigenous people.

Canada must reconcile in this manner. Firstly, Canada must recognize the sovereignty and autonomy of the 50-plus linguistic groups and 600-plus federally recognized First Nations. Canada cannot continue to host bogus roundtables with hand-picked tokenized voices that parrot predetermined federal outcomes.

It is this process of only ever hearing from a handful of Indigenous voices that continues to present nationwide problems that make a farce of true reconciliation. First Nations function as collective voices. It is incumbent upon Canada to go to each nation and consult properly with all voices.

Under the Indian Act, Canada sent Indian agents to interfere with Band governance so that the true governance systems are not voicing the will of the people. Canada interfered with nations' governance mechanisms with the introduction of Indian Affairs chiefs and councils who are extensions of the federal agenda. The Canadian government website details how First Nations select leadership under the Indian Act -- a process Canada should never have been a part of.

From Deskaheh in the Haudenosaunee territory to the recent belittling of Wet'suewet'en hereditary chiefs in the LNG crisis of British Colombia, Canada has deflected calls from the true spokespeople who govern their respective nations. Canada believes that there is one size that fits all for First Nation people.

Canada under the leadership of Justin Trudeau showed this hand when they announced a "framework" in response to the Colten Boushie trial and its shortcomings. Instead of stating that systemic racism exists in the judicial system, Canada pushed forward with a plan to "recognize" rights.

It is over 150 years since Confederation. Surely by now Canada understands that there is specificity in First Nation held governance systems, languages and legal traditions.

It is not that Canada does not understand this, it is that Canada chooses to ignore this reality.

This is why Canada makes brash announcements of pomp and pretense at times of First Nation upheaval. The finding of 215 children led Canada to quickly announce funding dollars for uncovering burial sites located near residential schools. There was a quick apology with Trudeau's mournful look and a quick segue into how this can be fixed with a sprinkling of dollars.

There was no outrage about cemeteries located in close proximity to "schools" or the fact that the bodies of First Nation children may lay in unmarked graves. There was no affirmation from Canada about the killing nature of the residential schools. Instead, Canadians and the global audience heard about a "sad" chapter in the history of Canada.

Worse, right wing pundits came out with theories about tuberculosis and the fact that these graves were due to family neglect and the poor health in general of First Nation children. There was no linkage to the vibrant and healthy nations that had existed freely on this land since time immemorial. Instead, there were racist overtures that suggested the First Nation somehow were responsible for the demise and kidnapping of their children.

Enter Trudeau's national truth and reconciliation day. Trudeau has mandated that September 30 will be a national statutory holiday to show that "every child matters" to the Canadian government. This is not an adequate acknowledgement of harms inflicted on First Nations. This is not an adequate compensation against intergenerational trauma and ongoing addictions and self-harming issues that continue to exist in First Nation communities.

Canada continues to gloss over the genocide that its settler forefathers have inflicted on First Nations. Canadians and the world are led to believe that these harms were historic, only.

If this is true, then why do First Nations people still not have adequate drinking water? Is it because they were forcibly removed from their homelands and ignored while development poisoned nearby water supplies?

If the harms inflicted on First Nations were historic, then why was Gerald Stanley acquitted of shooting Colten Boushie due to a misfire theory so convoluted that only a white man could make this defense?

If the harms inflicted on First Nations were historic, why, in 2020, did Canada block access to residential school documents for St. Anne's residential school survivors who are seeking compensation from criminal and unethical acts of abuse, possible electrocution and nutritional experimentation?

If the harms inflicted on First Nations were historic, why did Canada challenge that it owed compensation to those scooped kids under child family services who were given poverty payments if they remained on reserve versus those children who were highly paid by non-First Nations off reserve?

If the harms inflicted on First Nations were historic, why was Adam Capay held in isolation for 1,647 days while incarcerated in 2012 through 2019? If the harms inflicted on First Nations were historic, then why was Cindy Gladue's vagina put on display in an Alberta courtroom during a trial about her death in 2015?

If the harms inflicted on First Nations were historic, why are the Mi'kmaq fishing boats under siege at the eastern door? Why are the First Nations standing to protect the land constantly under siege by the RCMP?

This is the Canada that needs exposure. True First Nation voices must speak so that "reconciliation" may actually happen. If Canada controls the one-sided narrative of goodwill to assuage settler consciences, then we, the First Nations, actually experience "Wreckonciliation." This has not changed in 154 years.

Rachel Ann Snow is Iyahe Nakoda, the daughter of late Reverend Dr. Chief John Snow. She holds a juris doctor from the College of Law, University of Saskatchewan and is an outspoken educator, speaker, writer and co-contact person for the Indigneous Activist Networks. Rachel resides on her ancestral lands in Mini Thni which is west of Calgary, Alberta. She can be followed @RachelAnnSnow on Twitter.

Image: Minister of Crown-Indigenous Relations/Twitter

 

 

 

https://rabble.ca/columnists/2021/09/truth-and-wreckonciliation

NorthReport

Oops!

Trudeau wisdom: Do as I say, not do as I do!

https://globalnews.ca/news/8234246/trudeau-vacation-indigenous-tofino-tr...

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Actually it is Liberal prime Ministers who should be rotated out after each election, as how tone-deaf could Trudeau be, after setting up a national reconciliation day and a holiday to boot, who then goes holidaying on the Tofino beaches, and doesn't even have the where with all yesterday to go to Kamloops or some other Indigenous memorial activity.

https://www.hilltimes.com/2021/10/01/serial-rotation-of-opposition-leade...

NorthReport

It certainly appears that Saganash was right on the money with his comments. How unfortunate!

https://globalnews.ca/news/8235804/trudeau-tofino-vacation-indigenous-re...

NorthReport

Only 1 province and 2 territories have Sept. 30 as paid holiday for all workers

Orange shirt day

 

 

https://www.aptnnews.ca/national-news/orange-shirt-day-day-off-nunavut-n...

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No reconciliation without justice for MMIWG

By NDP MP LEAH GAZAN      SEPTEMBER 28, 2022

We have the resources to end this genocide and ensure that Indigenous women, girls, and gender-diverse individuals can be safe in their communities. What we lack is the political will.

If implemented, the 231 Calls for Justice from the National Inquiry’s Final Report would have a transformative impact on the lives of Indigenous women, girls, and two-spirit people, writes Leah Gazan. The Hill Times photograph by Andrew Meade

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The prime minister has called it a genocide. The National Inquiry’s Final Report into Missing and Murdered Indigenous Women and Girls (MMIWG) offered a roadmap for action. Yet more than three years after its release, the crisis of violence against Indigenous women, girls and two-spirit people continues unabated.

We cannot have meaningful reconciliation in this country without urgent action to stop this violence. That’s why Call to Action 41 from the Truth and Reconciliation Commission’s report called for the launch of a National Inquiry into MMIWG; addressing this issue is central to creating a new relationship with Indigenous peoples based on respect for fundamental human rights.

In spite of this, it is not being addressed with anything close to the level of urgency that’s required. While we hear a lot of talk from this government about the importance of addressing violence against Indigenous women, girls, and two-spirit people, its spending priorities tell a different story. Budget 2022 contained zero dollars of new funding to stop the violence, and even funding that was pre

 

 

https://www.hilltimes.com/2022/09/28/no-reconciliation-without-justice-f...

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It's tomorrow!

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Today is