And by the way, on a more serious note, let go of the "dignity" theory. Sounds like a very cool First World preoccupation. Human rights are about women having the vote, children of colour being allowed to go to the same schools as whites, Jews being allowed to buy property in Québec (remind to send you a 1955 bill of sale wherein the purchaser guarantees not to re-sell or lease to "persons of the Jewish race"), Indigenous folks being served in public establishment whether the asshole owner wants to or not, LGBTQ+ folks not being fired when their gender or orientation is discovered - etc.
Look after all that, and in my humble submission, dignity will grow incrementally.
But if I publicly call you an asshole and an idiot, I really don't expect the authorities to round me up. Your dignity would survive such a slur, anyway.
Thank you for making my case that you at minimum do not understand the concept of dignity of the person. You also have shown you don't really get what the decision was about. It doesn't matter if you publicly call me an asshole it would only be a problem if you publically said I was an asshole because of my disability and it could be shown I was harmed by it. You are usually better with the nuances but this kind of case strikes a chord with many people who think that free speech should Trump all other rights. I didn't take you for someone who believes that but now I am not sure.
I will repost this good explanation of the decision. If anyone cares to read it they will see that calling me an asshole would not come close to being any kind of basis for a complaint. Besides I sometimes can be a bit of an asshole when I'm pissed at someone.
Step 1: Was there discrimination?
Hughes writes that three conditions have to be met in order to establish whether discrimination occurred.
The first condition: Was someone singled out? This was easy for the tribunal to answer. Jérémy and his mother were mentioned by name in several of Ward's performances.
The second condition: Was someone singled out and subjected to different treatment even though Section 10 guarantees them equal treatment?
Not all of Ward's jokes about Jérémy make reference to his physical disability. One, for instance, links Jérémy, the pope and pedophilia. No discrimination there, says Hughes, because the joke isn't based on Jérémy's disability.
But Hughes does single out three jokes in particular in which Ward ridicules Jérémy's appearance — physical characteristics that are due to Treacher Collins syndrome, a condition he was born with. So Jérémy was singled out because of his disability.
That's not cool according to Section 10, says Hughes.
The third condition: Has the discrimination affected Jérémy's "dignity, honour and reputation"? Here things start to get fuzzy.
Hughes acknowledges that not every insult qualifies as a violation of someone's dignity. There has to be real harm. That, of course, can be subjective.
But Hughes writes the "Tribunal has no doubt" that Ward's jokes caused enough damage to Jérémy to merit being called a violation of his dignity.
Step 2: Are jokes protected speech?In Irwin Toy Ltd. v. Quebec, the Supreme Court of Canada laid down more specific guidelines about free speech. (Albert Couillard/CBC)
Free speech in Canada is not absolute. But, as Hughes notes, certain types of speech are protected.
He cites the 1988 landmark Supreme Court decision in Irwin Toy Ltd v Quebec, which outlines the types of speech that do enjoy absolute expression. These include speech that aims at truth, speech that contributes to social and political decision making or speech that is an expression of self-fulfillment.
Ward's jokes had to meet one of these conditions in order to qualify for free-speech protection.
Hughes doesn't deny that comedy has certain civic virtues, but decides that it can't be a pretext for discrimination.
"A comedian cannot operate solely in function of the laughs of his audience," he writes. "He also has to take into account the fundamental rights of the victims of this jokes."
Hughes adds that Ward's jokes don't raise questions of public interest. Given that, they don't qualify for protection.
With that conclusion, Ward's case is lost. His jokes were found to have discriminated against Jérémy and aren't considered to be protected speech.
At that juncture, the only thing left for Hughes to do was determine the extent of the damages.
http://www.cbc.ca/news/canada/montreal/mike-ward-comedian-human-rights-t...